Essay writing on dr br ambedkar

March 2014 Frontlines of revolutionary Struggle

Ambedkars innovative views on the conception of, and writing, history appear nothing less than astonishing in this context. At a time when the salt and pepper professional Indian historians like sir Jadunath Sarkar rarely ventured beyond the narratives of historical individuals and events in their writings, Ambedkar reflected on those aspects of historiography that exercise our minds today. He conceived history as a synthesis of art, science and storytelling underscored by the historians fertile and creative imagination as early as 1948 when history departments in the Indian universities rarely taught historiography as a subject unto itself; history innocently existed in the official archive. In this context, his suggestion that the historian must be self-conscious in the task of raising scientific consciousness among his readers rings true for all time. The fact that only by a conscious critical engagement with the historians sources, which in Ambedkars case comprised the texts produced by Brahmans and Buddhists in Ancient India, could social history as a subject be conceived, underlines his entire corpus of writing. Since the historian always makes an argument his view of the sources can never be informed by simple positivism, which drives history towards individuals and events to the detriment of the interpretative contexts within which they are always located.

This period of the Indian history was dominated by the rise of nationalisms that either militated against colonialism or each other. Since these ideologies were socially aggregative in character and buy objective, they usually undermined the divisiveness and oppression caused in Indian society by caste. The writing of history followed this political trend. Further, it was unusual for Indian historians to debate questions of historical methods in the 1940s; the official archive and colonial historical methods reigned supreme over their imagination and the difference between the Imperialist and Nationalist historians was one of objectives and not methods. Most Indian historians were content with the canons of historiography taught to them by their British professors who, in turn, were mostly Whig in orientation. The Indian nationalist historians of all hues wrote history with the help of these canons, which had influenced their minds to favour Western historiography. Perhaps, some exceptions to this rule were the marxists, like. Kosambi, who applied Marxism and field work to the study of Indian history in the first few decades of the 20th century. Notwithstanding the remarkable advance in historical insights achieved by the Indian Marxists, much of their work concentrated on the working class as a class to the detriment of caste-based studies. Indian historiography in the 1940s rarely dealt with the questions of caste, tribe and gender, which were generally left to the sociologists many of whom were interested in divesting these topics of politics altogether. Sanskritization emanated from Indian sociology and underestimated the contradictory nature of caste relations in the Indian everyday life.

essay writing on dr br ambedkar

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It proceeds on the assumption that in engaging with the theory and structure of caste and the problem of untouchability in India, ambedkar had pioneered a constructive method of deconstruction long before the relativism and subjectivism of postmodernism and deconstruction developed by anti-marxist philosophers like. By the 1980s, an influential section of Indian social scientists, including historians, were affected by the linguistic, cultural and feminist turns. In such essay conditions, the question of seriously taking Ambedkar as a historian did not arise. In the 1950s, 1960s and 1970s he was not paid enough attention because nationalists and Marxists held sway over Indian historiography. To the nationalist the nation, and to the marxists Class remained central; both tended to underestimate the role of caste in Indian history and the specific problems of the. Nationalist and Marxist history overlook caste. To understand Ambedkar as a historian, a visit to the intellectual climate of late colonial India is necessary.

essay writing on dr br ambedkar

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Two, most Indian history departments teach historical methodology in a eurocentric context. The models of history writing included in their methodology and theory curriculum are usually western: Whig, Utilitarian, marxist, Prussian, Annales, Structuralist, post-Structuralist, postmodern, etc. This in itself is not unproductive but leaves little scope to teach historical methods arising from modern Indian thinkers like phule, periyar and Ambedkar. For instance, whenever Indian history departments raise the importance of hermeneutics they may refer. Collingwood or William Dilthey or Martin heidegger but never a tradition of modern hermeneutics going back to at least Jotiba Phule in the 19th century. Ambedkar leads the agitation at the kalaram Temple, nashik, for temple-entry rights of Untouchables. This article seeks a redress of this imbalance by drawing attention to the immense hermeneutic potential of Ambedkars writings on caste and other political and economic matters.

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essay writing on dr br ambedkar

Question and Answers related

It would be farmer nothing but pedantry to say that a preponderance of probability is not a sufficient basis for a valid decision. I am not so vain as to claim any finality for my thesis my critics should consider whether this thesis is not a workable and therefore, for the edition time being, a valid hypothesis if the test of a valid hypothesis is that it should fit. I do not want anything more from my critics than a fair and unbiased appraisal. Ambedkar, Preface to, the Untouchables, 1948, this article is a commentary on Ambedkars historical method from the perspective of a professional historian educated, trained and employed in India. It presumes that the establishment of Indian historians has not, so far, acknowledged his historical approach to politics as a legacy of his prodigious intellect. I dont remember my respected.

Marxist professors referring to him as a historian during my student days at the centre for Historical Studies, jnu the premier establishment for historical research in India in the 1980s. Nor do i remember his name being taken alongside jawaharlal Nehrus as a historian of India either in college or in any Indian university. Even in the department of History, delhi University, where i have taught history to post-graduate and research students since 2009, Ambedkar is usually not recognized as a historian despite the deep historicity of his overall work on the Indian caste system. This state of affairs has come to pass because of the following causes. First, questions of caste and untouchability, in general, have not been accorded the importance they deserve in Indian historiography despite the rise of the subaltern Studies in the 1980s and 1990s. Generally, in Indian social sciences, sociologists or anthropologists deal with matters of caste.

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essay writing on dr br ambedkar

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essay writing on dr br ambedkar
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Ambedkar International Research Forum encourages and supports innovative interdisciplinary research, scholarship and creative. vs android essay writing on dr br ambedkar? Use of i in research paper.

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